Tag Archives: Catholic

Shame at the San Diego Border

The National Guard must be mortified. Excerpts from the recruitment pitch read as if they’ll be joining Doctors without Borders or some other humanitarian group that saves the world:

TAKE A PATH WITH PURPOSE. BE PART OF SOMETHING BIGGER THAN YOURSELF.

This is a message to anyone who ever believed they could be something great when they grew up. It’s an invitation to all who want to build a better world.  As a Guard Soldier you’ll respond when disaster strikes at home. You’ll also answer the call when your country needs you around the world. (www.nationalguard.com)

The $20,000 signing bonus must appeal too. As Helen Thorpe reveals in her splendid book Soldier Girls, it draws desperately poor young people, eager for education, who are then amazed when they wind up killing civilians in Afghanistan.

Or enmeshed in the current fiasco: saving the country from babies, and mothers who respect the U.S. so much they’ve walked long, treacherous distances to get here. Yet Jeff Sessions, Attorney General accuses them of “a deliberate attempt to undermine our laws and overwhelm our system.” What kind of system can’t absorb 200 unarmed civilians? An editorial by Eugene Robinson (Bay Area News Group, 5/2/18) adds, “President Trump has spoken of these people as if they were some kind of rampaging horde.”

So one-year olds, barely walking, can lug howitzers and machine guns all the way from Honduras? And their parents, facing death threats at home, want to undermine the only place they might find safety and hope for the future? Doesn’t the country face more of a threat from lax, NRA-friendly gun laws that have led to murders in our schools? Or a president who accepted $30 million in campaign contributions from said NRA, but doesn’t know asylum or international law?

Those laws were passed after World War II when the US disgracefully refused entry to German Jews, sentencing many to death in concentration camps. Does a Spanish-speaking Anne Frank wait agonizing today in Tijuana? And what’s happened to the ancient moral code that a society is judged by its treatment of the most vulnerable?

Baptism of the Lord

Scholars say that the mythic elements in today’s story– the sky opening, the voice of God, the descent of the dove—are common to spiritual experiences in many religious traditions. What makes Jesus’ unique? Even in more ordinary circumstances, he remained attuned to the source of that experience: to God his father.

Whether he was engaged in hot debate, confronting hideous disease, or teaching in the marketplace, Jesus didn’t forget that voice, that spectacular affirmation. He acted always as God’s beloved child. Furthermore, he saw everyone else through that same lens—no matter how cantankerous, sick, or stupid they were.
Do we? When doing dishes or driving, do we remember we are precious? Confronting a crisis, do we carry into it the same qualities that have gotten us this far: our courage, strength or skill? When we’re angry, mistaken, rejected, exhausted, ill, betrayed, depressed, unemployed, or told we’re worthless, does that sense of affirmation rise up within?

What God said to Jesus, God says to us: “you are my dearly beloved child. I’m pleased with you.” That should matter more than all the applause or awards in the world. And we should in turn hear that same description of everyone we meet.

This experience marks a pivotal point for Jesus: he emerges from it energized and inspired for his public ministry. Even in the long desert days, he must hear the echoes of that voice. When we’re tempted to focus on the criticisms, we could turn instead with joy to that life-giving praise.

Feast of the Holy Family

The first thing we must get straight is that a holy family isn’t a perfect family. Today’s gospel corrects any delusions about Jesus’ family being the perfect model. If a sentimental writer were describing his childhood, the family would stay pleasantly secure in a thatched cottage with climbing roses and a picket fence. Jesus would chat amiably with the squirrels and perform a miracle whenever Mary or Joseph needed help. Presto, bongo! A clean kitchen or a full water jug.
Instead, they share the dismal lot of harried refugees across the centuries: a hasty departure, a fearful journey, exile in a land where the language, foods and customs are foreign. Even their return home is overshadowed by the reigning thug. If Herod was mean and brutal, his son would likely be too. (“Like father, like son” is true not only for the healthy ones.)
By being part of a real family, not an ersatz, phony, plastic one, Jesus blesses our own families, with all their messy grit. He shows us that the family—not the church, retreat house, university or seminary—is the primary school of love and forgiveness. In ways that are charming, stupid or violent, families make mistakes. Furthermore, they are innocent victims of oppression like Herod’s. None of that seems to bother Jesus. He could’ve become human and lived his earthly life in a palace, synagogue or military post. Instead, he comes to an ordinary family, with all the graces and scars that entails. Thank God for that!

Christmas: John 1:1-18

Just as the overture to a Broadway musical sounds themes that will recur in later songs, so the Prologue to John’s gospel begins ideas that will be developed later. One that is especially relevant today is how God seeks out human beings, making them God’s own children. Always, God tries to change human darkness into stunning light.
To apply that truth to our own experience, we might reflect on verse 16: “From his fullness we have all received, grace upon grace.” What have been the special graces in our lives, spilling over from God’s fullness? Have we been aware of them, and thankful?
No matter what our worries are: about scarcity or loss, unemployment or loneliness, illness or death, today we set them aside and rest in the fullness of God’s overflowing love. This is a day to focus on the wonder of God becoming human, uplifting us all to be brothers and sisters of Jesus. Isaiah expresses the good news: “the Lord has comforted his people, he has redeemed Jerusalem” (52:9). In this case, Jerusalem stands for all of us: redeemed, graced, blessed, joyful.
On this day, we sing carols around the crèche, change the prayer space color from purple to white or gold, worship with our faith community, ring the bells, enjoy the decorations, laugh, tell stories, eat the feast and relish Christmas cookies. If that sounds a bit self-centered, we’re also called to hospitality: as in the Benedictine tradition, to welcome all guests as Christ.

Symbols of Light and Water–3rd Sunday of Advent

Today’s gospel passage begins two themes, expressed through symbols, that recur throughout John. Take this opportunity to trace the references to light and water. In the prologue, Jesus is the light which enlightens everyone. The Jewish writer Elie Wiesel describes a relevant experience in the Nazi concentration camps. Trudging through darkness after exhausting labor, prisoners saw the light in a small cottage. “Ah,” they remembered. “Even in the worst dark, the light still shines.”
In John 8:12, Jesus calls himself the light of the world. In John 9, he cures the blind man and criticizes those who think they see light, but are really blind.
John’s baptizing with water is no accident. In the magnificent artistry of this gospel, the symbol connects with the Samaritan woman, to whom Jesus promised water gushing up into eternal life (4:4-42). He walked on water to his frightened disciples (6:16-21). On the Feast of Tabernacles he promised, “Let anyone who is thirsty come to me, and…drink” (7:37). From him, living water would flow into believers.
Jesus told protesting Peter at the last supper that he must have his feet washed in water or he could have “no share with me” (13:8). Jesus refers not only to the foot washing, but also to standing within the long flow of love that began in Genesis and continues through our day.
In a terrible irony, the source of refreshment was himself thirsty on the cross (19:28). When the soldier pierced Jesus’ side, “blood and water came out” (19:34).

Three Sisters Hold up Half the Sky: Sisters of Loretto in Pakistan

Editor’s note: A new article by Kathy Coffey about the Sisters of Loretto and their work in Pakistan running the St. Albert’s School in Pakistan.

….Yet the sisters, who visited the Loretto Spirituality Center outside of Denver recently, seem to accomplish the work of legions.

Since 2011 they have run St. Albert’s School in a slum in Pakistan’s third largest city, Faisalabad, where most people live on $1 a day and the size of houses is about 12-foot square. They ask the families of their 350 students, kindergarten through grade 10, to pay minimal tuition (about 50 cents a month) to encourage self-respect.

To read the rest of the article, click here: Three sisters hold up half the sky

The Joy of Being Catholic

“The Church is not a refuge for sad people. The Church is a house of joy.”   -Pope Francis

In Kathy Coffey’s latest article, The Joy of Being Catholic,  she offers reasons for our Catholic joy:

When Catholics are baptized, the Christian community welcomes them “with great joy.” Not with an agenda, criticism, challenge, or a 14-page questionnaire. Instead, new members are welcomed with the “great joy” (Lk 15:5) of the shepherd who hoists the lost sheep onto his shoulders, focused more on love than sin.

You can read the rest of the article here. 

 

Dorothy Stang, Part 2

Editor’s note: This is part 2 of a 2 part series.  Read part 1 here.

Enter the villains. The ranchers hire gunmen who shoot her to death on February 12, 2005. Seeing the gun, Dorothy doesn’t run or plead for her life, as most folks would. Fear would’ve been natural and understandable. Instead she pulls out her Bible and reads the Beatitudes aloud. The divine power transcends human limitations; in those final moments, she imitated Christ. She must’ve spent a lifetime preparing for that climax; now she teaches me how to live.

Breathing a deep lungful of piney mountain air, scented with sage, at home in the Rocky Mountains, I recall Dorothy’s joy outdoors. Without much institutional church, she finds God in the green canopy of trees, the cathedral of forest. Dorothy reminds me that when we lose our sacred connection to the earth, we’re stuck with small selves and petty concerns. In film footage, she proudly shows off a tree farm, exulting, “we CAN reforest the Amazon!”

Dorothy has encouraged me to stop eating beef, since intensive grazing requires destruction of the rainforest. I’m learning “green” alternatives to wasteful habits. Like most North Americans, I have enough stuff and now lean towards a simpler life. David explains, “she was so in love with what she was doing, she didn’t notice her dirt floor, primitive plumbing, no electricity.”

“Holy” once meant pious and passive. But Dorothy models how to raise Cain and act for justice. As we baby boomers age, Dorothy is patron saint for slow butterflies and reluctant caterpillars. She didn’t remain captive to her traditional upbringing. She probably could’ve hunkered down into the retirement center, counted her wrinkles and kept careful tabs on her ailments—as some older folk do. Instead, vivaciously, she tried new things, journeyed to new places. Her face is so youthful, it’s hard to think of her as 73. If I want to look that luminous at that age, I too must shed fears and take risks.

I want to love as gladly and fully as she did. It’s easy to get caught up in trivia: social commitments, work deadlines, domestic chores. But is this how we want to spend the precious coinage of brief lives? At Dorothy’s funeral, her friend Sister Jo Anne announced, “we’re not going to bury Dorothy; we’re going to plant her. Dorothy Vive!” If I want that immortality, I should examine what seeds I’m planting now, how I’ll live on in memory.

Dorothy has ruined my easy cop-out: how can one small person offset complex and apparently hopeless wrongs? Dorothy and I are the same height, 5’2”. Yet look what this giant accomplished: her killers’ trials, televised to every Brazilian classroom, have given children hope.

Her family and community won’t pursue canonization, preferring to give the poor the money that cause would require. Many already consider Dorothy a saint and martyr—in the early church, that’s all that mattered. As one biographer said about St. Catherine of Siena, “someone must’ve told her women were inferior. She clearly didn’t believe it.”

Environmental Warrior: Dorothy Stang

In a slightly belated tribute to Sister Dorothy Stang, who died 2/12/05, this essay is reprinted in two parts, from THE BEST OF BEING CATHOLIC.

Dorothy’s brother David is always eager to talk about his martyred sister. “She whacked me around as a kid,” he admits. “A tomboy, she played the best football in the family.” That tenacity carried her through the Amazon, where she became a feisty defender of the poor and the rainforest. After her death, she’s still a role model in the arenas of the environment, aging and women’s roles.

Her story has the attributes of heroic legend, so let’s tell it that way. First, the setting(s). In Brazil, less than 3% of the population owns 2/3 of arable land. When the government gives land to displaced farm workers, loggers and ranchers burn poor settlements, sell valuable timber, then graze cattle (to supply our McDonald’s!) The consequent loss of the rain forest is tragic because it contains 30% of the world’s biodiversity. Some call it “the lungs of the planet.” As it shrinks, global warming increases.

It’s hard to imagine a place more distant from Brazil than Dayton, Ohio. Young Dorothy lives here, her backyard a model of organic gardening, where she learns composting and the dangers of pesticides. In 1948, she becomes a Sister of Notre Dame and teacher. You expect her to become a benevolent nun who dies of old age in a quiet convent, right? That’s where her story gets interesting.

Our heroine volunteers for Brazil when her order calls for missionaries. She accompanies families to Para, bordering the rain forest, to defend their land. She asked the right questions there: not minor matters of narrow denominational or territorial concerns, but “How do we preserve the earth’s treasures? How do we empower God’s beloved people who live upon this land?” Dorothy had the expansive spirit of Roman philosopher Seneca, who declared in 42 A.D., “the whole world is my own native land.”

She organizes people into co-ops: they learn crop rotation, read the Bible and worship with music and dance. (Because priests are scarce, she becomes their “shepherd.” In a contemporary version of Galatians 3:28 (“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus”), it didn’t much matter if she was male or female, ordained or not. What DID matter, burningly, was “no greater love than to give one’s life for one’s friends.”

When her people are attacked, she tells them brusquely, “quit crying; start rebuilding!” Her old VW Beetle wobbles over bridges with rotting planks—while her passenger David makes a nervous sign of the cross. Dorothy takes the peoples’ case to the government. When officials deny receiving her letters, she burrows through their files ‘til she finds them. Persistently, she asks for protection of poor farmers, but nothing is done. Amazingly, she keeps this up for 38 YEARS. Dorothy starts fruit orchards with women and projects for sustainable development with 1200 people. The Brazilian Bar Association names her “Humanitarian of the Year” in 2004.

To be continued…

A Tribute to Sister Mary Helen Rogers, Part 2

Editor’s note: This is part two of a two-part series.  Read part one here.

Fast-forward to “Granny’s” 98th birthday. For the event, several of us traveled to the motherhouse in Indiana where she’d retired with many of her friends. Even in old age, they were still remarkably gracious ladies. Within minutes of our arrival, a cart appeared with sandwich fixings, cold drinks and beer. (They’d never been overly pious, these veterans of tough missions.) One sister spoke fondly of her work with H’mong refugees, who in gratitude had given her a H’mong name which translated to “Sister Umbrella.” The umbrella not only symbolized their new life in the U.S., but also her kind protection, shelter in a strange place.

May aunt was almost totally deaf, but she didn’t let that isolate her. At the slightest provocation she’d launch into hysterical stories, like her puzzlement when a poor family in San Antonio had gratefully brought the sisters a live chicken. Or the time the bishop, thrilled with his new television, invited the sisters to share the wealth. Unfortunately, their little town didn’t yet have a channel, so they tried to sit appreciatively through snow on the screen and static in the air.  Later, when he’d watch his cowboy shows upstairs, her job was distracting visitors for an hour, trying to convince them he was praying, and disguising the thrumming of horse hooves overhead.

A frequent refrain when she described her many kinds of service: “it was such a privilege.” Never a complaint, when there must have been plenty of irritations, frustrations and tragedies. She quoted a hymn which might sound cheesy now, but which fit her perfectly: What more could Jesus do? How many more blessings could there be? Many of her friends had died, but she reveled in the present moment. Even in her walker, she gave us a tour that exhausted the young folk, and made sure we had our afternoon snack of cookies and Cokes. Bent over with osteoporosis, she nevertheless bent even further to touch the arm of a sister whose mind was fine but whose body was almost paralyzed. As she made a “date” for a chat later, she was the portrait of compassion.

The large campus which the sisters run is noted for its hospitality. In cooperation with Lutheran Services, they offer retreats for women veterans returning from deployment. How peaceful it must be, I thought, after Iraq or Afghanistan: these gardens, beehives, ponds and grasslands. Each sister, living or dead, has a tree with her name hanging on a small plaque on the trunk. For Arbor Day, local schoolchildren identify the wide variety of trees, hike through areas set aside for conservation, and take home their own sapling. Their labyrinth is open to all and many have entered this form of moving meditation that dates back to medieval cathedrals. The morning I walked it, grass, leaves and pine needles were gleaming with tiny drops from a recent rain. Each branch, each step bejeweled: it must have been an image for the life of grace, the kind of lives these sisters had so gratefully embraced.

To look back over 98 years with obvious joy and appreciation must be a great gift. Always the Irish storyteller with perfect timing and cadence, Granny loved to embellish precious memories and entertain a new, youthful audience. She even bragged about the Babe Ruth autograph she’d gotten on a baseball, waiting outside the ballpark as a girl. But the story she told most proudly was of a small, shy boy, asking her to be his grandma. Now 37, he got misty-eyed, as did his wife, who was hearing it for the first time.