Scripture scholar Thomas Brodie writes of the man born blind: His first words, ”ego eimi” mean literally, “I am.” But there’s more to this than a simple self-identification. They also place him in line with God’s self-definition, “I am who am,” and Jesus’ string of identifiers elsewhere in John: I am the bread of life (6:35) and light of the world. This spunky, uneducated man represents us all, made in God’s image. (The Gospel According to John New York: Oxford University Press, 1993, 55.)
Furthermore, the formerly blind man models how to trust. He’s so grateful to Jesus he believes him completely, and bows in reverence to him. He may not have read anything, but he stands in sharp contrast to the Pharisees who desperately cling to a tired tradition: “we are disciples of Moses.” Their blindness keeps them from seeing how awesomely God works in the present.
We shouldn’t pick on them when we all have our blind spots. Sometimes, metaphorically, we choose to hang out in the dark basement, rather than the gorgeous, light-filled ballroom to which God invites us. If we wallow in despair or anxiety, we overlook our amazing identity: created like God.